Category Archives: arts

Bro busters

diversity treeThe push for diversity in media is picking up speed. It’s part of an overdue movement toward building a world in which more of us have more access to our share of the glory.

It’s important because what we see as children is what we are trained to accept in adulthood. After all, to become a doctor you must first be able to imagine yourself as a doctor, right?

There are lots of threads to this movement; caucasians being cast in asian roles, african american women being stereotyped, gay men being muted – but the one that is (after some hard work) hitting social media lately is the lack of screen time and quality of roles for women.

The push back against the call for more women in meaningful roles is frightening.

Imperator-Furiosa_612x380Take the Mad Max reboot for example. Now, Mad Max was never my thing, but I saw the original and I saw the new one. I can’t say I cared about either. I also can’t say that the addition of the Furiosa character made a difference to how I felt about the second. That’s the point. She’s just a character. The actor’s skills, the writing, the directing, the script – these all matter. Her gender didn’t.

ghostbustersnewI’ve just endured the same rage filled hue and cry about the ruining of the ‘classic’ Ghostbusters brought one by remaking the film with *gasp* women. And AGAIN; sure Ghostbusters amused me as a young teen, but watching it now I can’t say I would have used the word ‘classic’ to describe it. I caught the new Ghostbusters with a friend then I sat down and rewatched the original. My takeaway? 1. Could Bill Murray have been more flat in his Ghostbuster’s reboot cameo? Meh.

black bondSadly this ridiculous outrage is not limited to women black hermiomein film. The internet also lost it’s shit when there was a possibility of a black Bond and when London’s West End got a black Hermione.

There is no quantifiable, objective reason that white male is our default poster child for
everything done in the public sphere. It’s a social construct that we need to socially
destruct and rebuild.

janeway

That’s it. No amount of angry little boy outbursts are going to stop the world from changing.

Next up, my review of the outrage over Oceans Eight…

Oceans8

 

 

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Are you a pedant pretender?

This article cracks me up. And it plays right into my blog theme, lucky me.
“Ditching Dan Brown, pretending to like opera and sharing intellectual articles on Facebook: The lengths people go to in an attempt to appear clever”

I’m curious, how many of us do these things for real, and how many to create an impression? Are you an faux intellectual? (Taken from the list at the bottom of the article.)

1. Repeating someone else’s joke as your own?
We ALL steal jokes. We tell them a bit different, and we tweak them for our own use. That’s like implying that everyone who painted a sunflower after Van Gogh is an imposter.

2. Going to an art gallery and posting about it.
Better than posting about getting drunk or that tea party propaganda crap that forces me to unfriend people on Facebook. Maybe I just like to share. Maybe it serves a greater purpose. Check out my twitter feed in the next couple weeks for proof of attendance at the AGA Baroque exhibit. Then I can cross off number 23 for #31daysofyeg

3. Listening to classical music in front of others
In public; like at the symphony? I listen to classical music all the time, not just when other people could find out about it. But not exclusively. I also openly like ABBA. And one song by Nickelback (but the just one)

4. Reading a ‘serious’ tome on the beach
I don’t do beaches. Beaches are for people who read Dan Brown.

5. Re-tweeting a clever tweet
Isn’t that half the point of twitter?

6. Talking loudly about politics in front of others
I talk ad nauseam about politics to anyone who will listen. At any volume.

7. Reading an intellectual magazine on public transport
I can’t read in a moving vehicle. Makes me dizzy. How about listening to a ‘Learn to Speak Russian’ podcast? I do that. But not loud enough that anyone would know.

8. Sharing an academic article on Facebook
Have I done that? Probably.

9. Pretending to know about wine
I know nothing about wine except which wine I think tastes good and how to order a glass of it in 4 languages, not in Russian though (yet). I do have a brother-in-law who does know wine. Pity he lives in Ottawa or I’d never accidentally buy a mediocre bottle of wine again.

10. Wearing glasses with clear lenses
I don’t even wear the glasses I actually need to correct my vision. Next…

11. Mentioning an opera you’d seen
Speaking of which, I just filled out a survey for Edmonton Opera. They want me to buy season tickets and I don’t. Since they asked, I told them why. I love opera, but Edmonton Opera needs a reboot. Magic Flute last year was a big, big disappointment. They did it about 15 years ago (?) and I enjoyed it. This time it fell flat.  While waiting in a buffet line for an eggs benedict re-fresh at the Freewill Shakespeare fundraiser this spring, I spoke to a woman who totally agreed with me.  I think they’re catering too much to a crowd that thinks no true opera was written past (insert random date pre-1900 here). Opera, like any art, lives or dies. What live has evolved to survive in its circumstances. The first night I was in New York last year I saw Book of Mormon. The second night I saw Prince Igor. Those two things are not mutually exclusive. Long story short, I filled out your survey Edmonton Opera, but I still got yer back and I’ve never seen Maria Stuarda so I’ll be there for sure.

12. Pretending to like jazz
I fricken love jazz. At 21 I used to hang out with my girlfriend, drink a litre of hungarian red wine, order fried cheese and listen to live jazz and a now defunct restaurant called Cafe Budapest (in the spot that the fabulous Blue Plate Diner now occupies). I was kinda like a beatnik.

13. Tagging yourself at an exhibition
If I’m in the photo sure. If I’m not that is pretty weird.

12. Referencing a Booker Prizewinning novel
I don’t know about the booker prize, but I do talk about what I read. Anyone who knows me knows I loathed Dan Brown’s novels. And that I defend Atlas Shrugged on the quality of wiring and story, not the themes though. And that I don’t like Jane Austen, but am probably due to give her another try (every 5 years)

There you go. I think it’s clear that I am both authentically pretentious and plebeian.

 

(link to article in case the hyperlink fails)
Read more: http://www.dailymail.co.uk/news/article-2352306/Ditching-Dan-Brown-pretending-like-opera-sharing-intellectual-articles-Facebook-The-lengths-people-attempt-appear-clever.html#ixzz3g6j1J4k6
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Public Purse & Purpose Predicaments

busker hat

I watched the recent public relations mini-crisis concerning the spurned Edmonton Fringe volunteer unfold with some interest. Now that it seems to have settled down I thought I could weigh in without interfering with the Fringe’s ability to manage their brand. I really, really hope that this doesn’t spark uproar again; unless that spark ignites a conversation about how we as a society are going to help organisations that promote the arts to survive and grow.

Understand, I love the arts. I love theatre. I love this festival. I raised my son at this festival and am watching with a mixture of pride and envy as he is pursuing his theatre dreams nurtured by Edmonton’s theatre community. This involvement and passion informed how I felt about this issue when it hit the media.

As I have gleaned it from the media coverage, this is what happened:

At least two individuals were sent letters telling them that the Fringe Festival would not be able to accept them in volunteer positions this season. The volunteer positions had certain requirements that aligned them with the Fringe’s goals. Both of the individuals had disabilities that limit how effectively they would be able to function in these volunteer positions.

It really is that simple.

It is important that we not confuse the Fringe’s not-for-profit, publicly supported status with a mandate to provide a social service. They provide a social good absolutely, which is why they receive public funding. However they don’t receive their public funding to serve the broader needs of society, but to fulfill their specific  mission, vision and mandate.

To be successful as an organisation, whether you are for or not-for profit, an organisation must have a clear mandate. In the case of the Fringe this is clear. The Fringe is about and for theatre. It is about and for actors and directors and playwrights and designers and stage techs – about and for the people who make their living and make their lives through theatre. The Fringe provides a home and fertile ground for new artists and artistic expression. The Fringe offers a less intimidating and more incidental way for citizens, who may never in any other part of their daily lives encounter theatre, to discover the unique joy of live theatre.

Having in place expectations for each volunteer position to guarantee that each volunteer most efficiently and effectively contributes to the growth of theatre in our community is how the Fringe will meet its mandate.

I understand that a people, including the people who did not get the volunteer positions they wanted, may feel as passionately about being part of this great festival. It makes complete sense to me. However, to maintain control over direction and messaging and branding, the Fringe must be able to choose how they present themselves to the community and that includes having the ability to put in place guidelines regarding suitability for volunteer positions.

Take the example of the non-verbal man who was not accepted for a position as a greeter at the gate.

That front gate is where that person who has never ever been to a play will enter the festival grounds. It is where the Fringe can provide that potential theatre fan with an introduction to the festival, and to drama and the arts in general. I am always shocked to find how many people think they have attended the Fringe, but have never attended a play. It is essential that the greeters at the gate be able to tell people that this festival is more that a few street performers and line-ups for churros. That obviously requires verbal communication. It is a necessary requirement.

This is not a value judgement with regard to the volunteer, this is a needs assessment with regard to the position and organisation.

I completely agree that as a culture we should be as inclusive as possible. I do not agree that being inclusive is antithetical to having in place standards and requirements for participation in specific aspects of our society. As I understand it, the one man is now advising the festival on their inclusiveness policy but not volunteering. I’d encourage the festival and the man to consider having him in a volunteer position for which communicating is not the position lynch-pin. He should participate if theatre is his passion, and the Fringe should be open to encouraging the participation in theatre arts by everyone in our community.

All of this, however, must align with the Fringe’s mandate first and foremost. I personally think the festival handled this very well.

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